Article from 1900
Addendum to this
article 
FORD
AND
ITS
CHURCH,
BY
PHILIP MAINWARING JOHNSTON.

Ford is a
small, triangular-shaped parish on the
western bank of the Arun, about
three miles south-south-west of Arundel and within three miles of the
sea. It is bounded
oil the north by Binsted, on the east by
Tortington (from which a small brook, taking
its rise in Binsted,
separates it) and Lyminster on the opposite side of the Arm ;
to
the southward lies what must be regarded
as the mother-parish of Clymping,
while to the Westward is the populous
parish of Yapton,
now for some years ecclesiastically
united to Ford.
In spite of
its nearness to the important railway
junction of the same name,
Ford remains a very quiet little place, consisting of a few scattered
cottages and three large old farm houses-one only, Ford Douse, of
airy architectural pretensions.

Roof Detail
Click for large image
The name of
the place explains itself. Probably
there has been a ford, or
ferry, across the Arun at this particular point,1 and a
settlement of some sort "at the
Ford," from time
immemorial.
For the ford commanded
the ancient coast road that passed inland
westward through the fertile
alluvial plain (always open and treeless
in comparison with the neighbourhood and county
generally) between the great South Downs and the sea
a part which affords abundant evidence of
very early
settlement.
To go no
further hack than the time of the Roman
occupation, it seems
very probable that Ford, as the
point where the river was
crossed on the route between
the chain of camps near
Pulborough and other minor
fortifications of the Arun
and the flourishing city of
Regnum (Chichester), pray
have been marked by a small
camp or settlement of some
sort. But no
certain evidence of
this has come to light, so far as I am aware. The
irregularities in the
ground, the remains of moats and
the traces of foundations
of walls beneath the surface in
the meadows east and west of
the church are hardly
referable to a date so early
as this. It is more
probable that they
are, partly or wholly, of medieval origin,
and, it has been suggested,
Mark the site of monastic
buildings or of a manor
house, " Near the church,"
says Dallaway, " are very visible remains
of the enclosure, or site, Many
yards square, upon which stood a baronial
mansion, formerly inhabited by the Bohuns and their
immediate successors.
It was fortified by a moat, which
was filled by the influx of the tide.
When it was
demolished we have no positive account, but there is
evidence of its having been inhabited, as
it had a private chapel, or oratory, within its walls. There was
anciently a park." "
When the navigable canal from
the River Arun to Portsmouth harbour was
begun in, 1818, near the site of
the ancient manor-place, the
foundations of
considerable buildings were discovered."
In
the course of the works recently carried
out at the church a singular interment was discovered on the north
side of the building.
Six skeletons placed in a circle,
the heads innermost and radiating from a
centre, were found at about five feet below the present level of the
churchyard.
No pottery or other remains to give a clue
to the age of the interment were found
with them ; but
the obvious presumption is that those
buried were not Christians and therefore either Celts or heathen
Saxons probably slain in battle while
defending or attempting to take the ford of the river.
The parish is
not mentioned by name in Domesday, but is
possibly included under Clymping, or Clepinge's,
with which always continued to be closely associated. it has
The account in Domesday is as follows
: it is curious that
the manors are duplicated in every respect:
The Abbey of Alameness
holds CLEPINGES
of the Earl
[Roger du
Montgomery]
in alms.
Earl Godwine held it.
Then, and now,
it vouched for 11 hides.
There is land for 9
ploughs, and 26 villeins
and 21 cottars with 7
ploughs. There
is a church
and
12 acres of
meadow.
Wood for 20 hogs.
In the time of Ping
Edward it was
worth £20, and afterwards, and now,
£15.
In the same manor
S. Martin of Sais
holds 11 hides of the Earl in alms,
and they
vouched for so much in
the time of King Edward, and now.
Earl
Godwine held them.
There, is land
for 9 ploughs.
In demesne are,
2 ploughs, and 26 villeins and 24 cottars with 7 ploughs.
There
is
a church
and 12 acres of meadow
and wood for 20 hogs. In the
time of Ping Edward they
were worth £'20,
and afterwards, and
now, £15."
From this
account it would seem that in the manor of
Clymping in 1085-6 there
were two
churches, one the
predecessor of the present large and beautiful church of
that parish, and the other
the still existing much humbler
edifice we are considering -
the Church of St. Andrew-at-the-Ford.
I think it
only right, however, to state that the Editors
of our
"Collections,''
Mr. H. Michell Whitley and the
Rev. W. Hudson, F.S.A., have
favoured me with an opinion
adverse to this conclusion. They
consider
that the exact correspondence in the
details of the two holdings of the
Abbey of Almanesches and S. Martin of
Sais points to some error of the Domesday
compilers. They would therefore "hesitate to assume that there
were two churches."
The question must at any rate be
considered as an
open one.
Earl Roger
was the leader of the central division
of the Conqueror's army at Hastings, and he, or his
sore Roger, gave the
land
and church, or churches
- part of his share of the spoils-to the
Nunnery of Almanesches
and the abbey of Seez in his Norman
fatherland.
Indirectly, Ford Church and Manor appear
to have passed into the possession of the Nunnery of
Leominster, or Lyminster, two miles
distant on the other side of the
Arun. This, as we learn
from Dallaway,2 was originally
a Saxon foundation of some antiquity,
Mentioned as Lullingminster
in King Alfred's will, and by him
bequeathed to his nephew Osferd.
Earl Roger,
or
his son, refounded this establishment and gave it to
the Nunnery
of Almanesches, of which it thus became
a cell and through its
connection with which it was endowed with the churches of Leominster and
Rustington and the
churches and manors of Clumping, Ford and
Poling
all within a radius of four miles of the
Leominster Nunnery. In 1248 Ford was still
reckoned as among the possessions
of that cell (although the advowson had
been in 1240 conceded by
the Abbess of Almanesches to
Ralph Neville, Bishop of Chichester, and
so it continued until, in common
with all the English (,states of alien
priories, it was seized by the Crown on the breaking out
of the French war lit
141.5.
It appears then, or soon
afterwards, to have passed to the Bohuns,
Lords of Midhurst, into the hands
of which family, however, Ford, or more probably the manor and part of the lands therein,
seems to have come as early as the reign of Henry- I.3 Doubtless
both the monastic body and the Bohuns shared the land in the parish for a
long period; but the church until the fifteenth century must have been
attached to Almanesches through its connection with Leominster.
From the
Bohuns the church and manor passed by grant, marriage, or purchase to a long
succession of owners. A moiety of Ford was claimed by Anthony de Beck, the
famous Bishop of Durham, as part of the Sussex possessions granted to him by
John de Bohun and Johanna his wife in
1283. For
how
long this moiety
continued in the Bishop's hands is
uncertain: probably it reverted,
on the Bishops death in 1311, to the grandson
of' the original grantor, another John de
Bohun, in the hands of whom, and of his heirs, the church and manor
were vested until the death of Sir John
de Bohun in 1499, when they passed by marriage with his heiress, together with the
rest of the Sussex estate, to Sir David
Owen. Curiously, however, there
is no mention of the Ford property
in the very long and interesting will of
the Knight,
published in
Vol.
VII. of
our
Society's "Collections."4
His son
Henry sold Ford, together with the Midhurst
property, to Sir William
Fitzwilliam, the rebuilder of
Cowdray
; and
in 1575 it came into the
possession of the Crown, then into that of the Earl of Nottingham, and in
1605 it was held by Lord Cecil.
William
Garway, a London merchant, of Herefordshire
descent, purchased Ford some time in the last decades of the
seventeenth century. According to the late
Mr. Lower,5 he was "M.P. for Arundel from 1678
to 1691, and a frequent speaker in the House.
Being
the last of his family he bequeathed his
property here and in Clymping to Christ's
Hospital in London, and it is
still enjoyed by that establishment.
He died in 1701." His tomb
stands within railings to the east of the church.
Ford House, a
fine old brick mansion, half a mile
westward of the church, was perhaps built by Garway,
probably on the site of a much older
House, and still remains a very interesting example of the country-
squire's
residence of the latter half of the
seventeenth century. It was
originally larger than at present, and the front
has been a good deal altered. Its fine
brick and black flint walls, its chimney-stack, staircase and ancient
doors, and especially the panelling and chimney-pieces of the principal
rooms, are noteworthy. A room on the upper floor is panelled entirely in cedar, and presents
once of the best examples of the
use of that wood to be seen
anywhere. The outbuildings, barns,
and high lichen-covered garden
walls are charming specimens of the care
and finish bestowed by our ancestors on
these humble adjuncts; their mellow beauty contrasts forcibly with
solve peculiarly ugly cottages erected
hard by. The
village lanes,
with their peeps of farmyards straggling brick and flint walls and lofty
elm hedge rows, are very
old-world and picturesque. In some
cases the ground on either side is
raised five or six
feet above the road.
There is at
present no parsonage house in the parish,
but one was in existence
till the middle of the seventeenth
century, and probably for a
century later. We
learn front the
Parliamentary Survey of 1649, preserved among
the MSS. at Lambeth, that
there was then "
A House, and barn and one
stable, an half acre of glebe pasture
in the midst of a parcel of grounds,
called River Gardens, at the east
end of Parsonage Gates : likewise
part of a little plot called the Tripott, on the south side of the dwelling
house, and next to the churchyard. The
Gates (to fodder cattle) are
immediately joining on the east side
of a close called Court Gardens, 6
and on the north side of
the garden-plot doth border on the east
end of the parsonage-house:
and partly on the north
side of the same."
A copy, made
in 1816, of "A true and perfect terryer of
all the tythes buildings gleabe lande gates and gardens
belonging to the Parsonage of Forde"
is preserved among the papers
belonging to the church, extracted from
the original in the Bishop's Registry at Chichester.
It is substantially identical with the
1649 survey above quoted, but
purports to have been made in 1635, no
doubt in
pursuance of Archbishop Laud's
Injunctions.7 At what
date this parsonage disappeared we have no
record ; possibly it fell into decay during the troublous
times of the Great Rebellion, and was not
repaired at the Restoration of Charles II.
However that may be, I
am assured by
a resident that he recollects about forty
years ago the remains of ancient
and massive flint walls as still
standing above ground to the cast and north of the churchyard, where, as it
would appear from the above-quoted
survey, the old parsonage house stood. Indeed, it would seem from this
gentleman's recollections, and
from the general aspect of these now deserted fields
between the church and the river, that a
number of buildings have at one time or another stood near the
church, of which at the present time no
trace, except in the unevenness of
the ground, remains. These facts
make it plain that Ford must have been a place of much
greater population and importance in the Middle Ages
than to-day.
Moreover,
the sexton states that in digging a grave in
the churchyard some years
ago at a distance of about
thirty feet to the south of
the church, and lit
a line with
its western wall, he came upon the angle
of two walls running north and
east. They were about two feet
thick and very solidly built of
flints, presumably with a stone quoin. The
existing churchyard wall, which is evidently
in part of great antiquity, is about 15
feet to the south of the spot where this ancient wall lies, and while it is
possible that at some date long
since the churchyard has been extended and another boundary wall built, I think
it more likely that the old foundations
were those of some small monastic
cell attached, or in close proximity,
to the church.
Other reasons which I shall presently
adduce lend weight to this view.
It is,
therefore, a vastly different picture that we
conjure up from the past to that which
meets the eye to-day. Instead of
the ancient church, standing solitary
in the open fields, we must imagine as
existing early in the fifteenth
century an imposing group of buildings: the
baronial mansion of the Bohuns, probably
built of Caen stone and black flints (of which those in
Garway's house
and certain walls in the village may be
the remains), semi-fortified and
surrounded by a moat: the church,
larger by a south aisle than now,
and perhaps a small monastic
building adjoining it ; while beyond these stood
the homely parsonage, its barn and stable and the
dwellings of the fisher folk and
retainers of the manor. Perhaps no
other village church in Sussex has seen such
changes in its surroundings,
and remained itself
so little
altered.
The
approach
to the church from the
village
is across one of
the picturesque brick bridges that at intervals
span the disused canal
before mentioned-now dry and
gray-grown and in parts
almost obliterated- itself become
an item in local
archeology. From
this a footpath leads
across a stretch of open
meadow land, on our left the
canal, cutting obliquely
across the site of the manor
house of the Bohuns, the
moat of which mention has
been made
being thus half obliterated. 8
The
churchyard on its northern and western sides is surrounded by a hedge and
dyke; on the south and east
it is bounded by a wall, in
part of some antiquity.
As
is usually the case in an
old burial ground, there have
been very few interments on the north side of the church.9
Several practical reasons no doubt decided the partiality
for the south side so commonly found, but
something must also be allowed
for the ancient belief that the north
is the region of evil spirits. In this
peaceful God's acre rest many
generations of the Bond ace family, for long--and happily still
connected with Ford and West Sussex;
indeed, two-thirds of the
tombstones bear that name.
The
registers, which do not go back further than 1627
all earlier
one haying been destroyed among the
papers
of a deceased churchwarden
many years ago contain
no entries of special interest, nor do
they throw ally light upon the
history of the church. There is, however, abundant evidence in the
building itself that it has been
partially destroyed by fire once at least, and that it
has remained for a long period a
roofless ruin. If there be any value in local proverbs and
traditions, this latter fact is
witnessed to in the saving, still current among the
natives, that "
Ford Church was lost among
the stinging-nettles."
Besides the
repair and partial reconstruction consequent
upon this
fire or fires (to which we will return presently), there was a seventeenth
century restoration.
Dallaway records this, but does not give
his authority : ` In 1637, in pursuance of
Archbishop Laud's injunction, [the church]
was completely repaired and modernized, as to the appearance of
its architecture." 10
To this repair we may safely attribute the handsome brick
porch, or, rather, its front.
Nothing
beyond mere tinkering seems to have been
attempted after this until
somewhere about 1865, when the theft incumbent
renovated the interior of the nave and porch.
The work was done ruthlessly enough,
ancient seating and doors being
swept away, and the font thrown out
of the church (to give place to a basin
on a wooden stand !) ;
other damage was wrought, but
fortunately little was done to the walls
and roof beyond whitewashing the
former and plastering over the latter.
The old floor, principally of brick, was
replaced by the present ugly tile paving. Unhappily, also a unique
feature, in
the shape of a pigeon-house ladder to the belfry, disappeared at this
time. Mr. J. L. Andre, to
whom our "Collections" owe so much, remembers seeing
this, and has most kindly placed at my
disposal his late father's sketch
of the interior of the church in 1854 here reproduced
in which this quaint ladder and other
destroyed fittings may be seen11
This interesting little drawing
is the only piece of evidence I have been
fortunate enough to meet with as to the internal aspect
of the building before it was restored.
By a hard fate,
Ford Church is not included among either Lambert and
Grimms' drawings,12
or Nibbs's more recent etchings of
Sussex Churches.
The only written record of any value
that I have seen is the note on the church in Hussey's "Churches
of Kent, Sussex and Surrey." This
describes it before the 1865
repair, and makes mention of a Norman capital projecting from
the interior wall, close to the south door, the font, I square. and rude,"
and several oak benches remaining in a mutilated condition-the two last of
which items appear in Mr. Andre's sketch ; the former I have not discovered
any trace of.

In 1879 the then Vicar, the Rev. Geo.
Jackson, took in hand the repair of the chancel; in a detailed account of
what was done, with which he has kindly favoured me, lie disclaims "that
blessed word" restoration," in the name of which so much irreparable
mischief, leas been done. The chancel walls were then re-plastered the old
plaster was rotten and thickly whitewashed13 - and the stonework
of the two windows in the south wall was partially renewed. To the details
of these works I shall revert in their proper place.
My own interest in the little building
dates back to several years before this repair of 1879; but that interest
exchanged the sentimental for the practical on my being invited to
superintend a further repair or restoration on archaeological lines, in the
course of 1899. This work, which included the addition of a vestry and
heatingchamber on the north side of the nave, was brought to a final
conclusion in January of the present year. Its inception and carrying out
are mainly due to the energy and liberality of various members of the
Boniface family and their relatives and friends, aided by public
subscriptions. The church was appropriately re-opened on the festival of its
dedication--St. Andrew's Day, November 30th, 1899.
With this somewhat lengthy preface,
let us now examine the building as it stands with the help of the
accompanying plan.
A glance at the table of dates thereon
will show that no less than seven periods or styles of architecture are
represented within the limits of this tiny church. Having regard to its
small dimensions and humble character this is surprising; but the very
varied fortunes which it has seen in the course of its eight and a half
centuries of existence are quite sufficient explanation of the handiwork of
so many generations being found in its walls. What really is surprising is
that with all these fires, ruination, and restorations, the plan and general
outline remain very much the same as they were originally; and that
two-thirds of the walls of this nave exist still to attest the pre-Conquest
foundation of the building.
The church
consists of nave, 31-ft. 6-in. by 21-ft. 6-in.,
and chancel,
22-ft. 6-in. by 15-ft. (but extended to its
present length in the
fourteenth century), south porch,
and a small wooden
bell-turret over the western gable of
the nave.
The works just completed
have revealed the
former existence of a small aisle of two bays on the south
side of the
nave.

The principal
evidences of the pre-Conquest date
which I have assigned to
the church are to be seen in
the north wall of the nave.
They consist of two
small round-headed
windows, a shallow plinth, continued also
along the west wall and
eastern quoin, and a stone
with peculiar interlaced
ornament, built in as part of a
rough arch over the north
door. To these I
should add the
comparative loftiness of the nave walls and the internal batter very
noticeable in the north wall--both
characteristic features of
Saxon churches. The only
point that may be urged
against the pre-Conquest date
of the north wall is that
the quoins are not built in "long-and-short"
work - a well-known feature of many Saxon
churches.
But this point carries no
weight with the most
eminent authorities of to-day, and is, moreover,
quite
discomfited by the fact that at Lyminster,

Click for large image
Eastergate,
Friston, and the majority of undoubtedly pre-Conquest
churches in the county long-and-short work is
not to be found.14
This peculiar mode
of forming an angle
in masonry owes its origin undoubtedly to two
causes
: the
imitation in stone of timber methods of construction,
and the shapes and sizes in which the stones
were quarried.
This latter is the commonsense
explanation of such quoins as we find in the eastern and western
angles of the north wall of the nave at
Ford, for the stones of which they
are composed are all small square
blocks brought by sea from the famous
quarries at Caen; 15 and it is a simple fact that this stone was, both from its structure and
for convenience of carriage, worked in these
square shapes of small dimensions. So small, indeed, are
the stones employed in the western quoin,
for example, that the early
builders duplicated them in alternate
courses, in order to give them the
requisite strength.
The Saxon
plinth rims along the west and north walls
of the nave and is one of those features
which differentiates the work of
this period from the Early Norman
work of the chancel which
immediately succeeds it in
point of date.
Until the recent
restoration no plinth to
the chancel walls was
visible. I succeeded in
bringing this to light, and it is now
permanently uncovered. A glance
will suffice to show its different character ;
for
whereas the Saxon plinth is a shallow
chamfered set-off projecting about
12-in., the Early Norman, although
joining it at the same level, has a broad chamfer and projects about
1½-in., the stones being laid altogether
differently.
The two small
round-headed windows in this north
nave wall belong also to the
pre-Conquest period.
The outer frames are of
Caen stone, the internal openings
being dressed with chalk,
plastered over. That
to the eastward I
opened out myself, no traces of it having
been before apparent. Its
outer stonework was missing,
the rough opening being
blocked with flints ;
the twist
in the internal splay is very noticeable, but difficult to
account for.
The window has now been restored to correspond with the ancient
opening to the west. This,
shown in the accompanying drawing, is a
very perfect example of these early
openings. It is only 6-in. wide
and 2-ft 4½ -in. high, the head
being formed in one stone. An
enlarged plan of it appears on the general plait of
the church, from which it will be seen
that the actual opening is rebated
internally iii a peculiar manner, unlike
anything else I have met with in Sussex
: also the
splaying of the inside opening is very
narrow-a mark of early date.
Doubtless the opening was never intended
for glazing, but was fitted with a
shutter. A glazed
shutter or easement has been inserted in
the restored
window to the eastward to mark this fact.
But a stone
of probably earlier date than even these
pre-Conquest features is to
be seen built in over the head of the fifteenth century doorway in the north
wall. The
enlarged drawing of this
(Fig.
.5) shows the peculiar
interlaced strap-work with which it is
ornamented, and of which this is
the only example known to me in Sussex.
The stone itself is of a kind different to
any other used iii the church, of a deep golden-brown colour, and of the
same texture and appearance as much
of the early stonework
of Sompting Church tower.

It is well
known that a difficulty exists in the exact
dating
of this class of interlaced
ornament. I had
myself assigned this stone to a date any time between
A.D.
700
and 1040 (the date I
have set down the N. nave wall to)
; but wishing to have the opinion
of authorities who have made a
special study of pre-Conquest
work, I sent a drawing of this stone to the Bishop of Bristol and to
Mr. J. Romilly
Allen, F.S.A. The
former expressed some doubt as to the
early date I had ascribed
to it,
but the latter most emphatically confirms
my opinion16
and his suggestion that "the pattern play
have been the end of the arm
of a cross" is specially
interesting.
One may imagine that
Wilfrid's missionary
monks, soon after the foundation of the monastery at
Selsea, in the end of the
seventh century, had a preaching
station at the ford of the
Arun, and before even one of
the
ecclesiolae
which he perhaps
established here, as elsewhere,
was built, such a stone cross might be set up to
mark the
primitive place of assembly.
To the Early
Norman period,
circa
1100, the greater
part of the chancel walls
and the chancel arch belong. It
will be seen at once from
the plan how much thicker
these walls are than those
of' the pre-Conquest nave, in spite of the chancel being much lower and
smaller in area.
Speaking generally, walls of Saxon date are thinner
and have stood better than
those of the Norman builders.
It is inconceivable that if
the chancel had been built at
the sane time as the nave
the walls should have been
nearly a foot thicker.
The clumsy
massiveness of the
Early Norman walls, together with the absence of foundations,
often produced settlements, and certainly evidence
was not wanting at the
recent restoration to show that
the Early Norman work at
Ford had not stood so well
as that of
the pre-Conquest period.
This Norman
chancel probably superseded a wooden one
of pre-Conquest date - perhaps the original
oratory
of Wilfrid's time, to which the
later Saxon nave had been added.
The plinth uncovered on the north
side shows the extent of the Norman
chancel, and proves that it was square-ended, not apsidal. The
chancel arch, as will be seen in the
accompanying illustrations, is a plain,
square-edged opening, the piers of ashier
facings, evidently imperfectly bonded into the flint core, and having an
impost moulding
ornamented with an X-shaped star.17
This appears also in the
contemporary- work in St. John s
Chapel, "I rover of London, as the top member of an
abacus.
The stone in which this impost is worked
is a coarse oolite from the Isle of
Wight or Portland, and is found nowhere else in the church.
The
jambs
and arch
are of Caen stone, the axe tooling being
very distinct. Besides the saltine cross, a small incised circle
appears on the north pier ;
and on the east face of the south pier is a (cross) of ordinary shape,
wheel may have been made at the
consecration of the Forman chancel; it has all tile appearance of
that date.



An
excavation at the base of these piers during the
recent
restoration revealed the fact that the floor level
of the chancel, now the
same as that of the nave, was
originally- about 7-in.
lower,
18
and that the piers were
finished with a small
chamfered plinth. A
channel has been cut
in the tiling to show this.
The present nave
level appears to be that of
the Saxon floor, but when
the chancel floor was
raised does not appear
;
possibly it
was done at the partial
reconstruction of the chancel in
the early part of the fourteenth century-.
In the north
wall of the chancel, near to its western end, is a peculiar
round-headed niche, belonging to the
seine period of Early Norman work.
It has never been a window, as might
be supposed, and as a reference to
the plan will clearly show.
There is
besides no vestige of stonework in
the flint walling outside. the,
jambs
are slightly splayed, the western more
than the other, as though to make
the object placed in the niche more
visible from the chancel arch, and the head
is coved or splayed also. This may
have been a place of deposit for
an image of the patron saint (though
its lowness in the wall is against such
an explanation); or for a relic,
or a heart-burial; or again, it
may be a very early instance of an
Easter sepulchre. The niche was
opened, I believe, in 1879,
when the chancel was restored, and according to one account a
small pot of blackish earthenware,
containing
what were supposed to be charred
bones, was found in the blocking.
This goes to support the
theory of its having been a shrine for a
relic of some
sort, especially in
the light of a
`'
find" I myself made while examining the
north wall of the nave. -Near to
its western end-about the same
distance, in fact, as this niche
is from the chancel arch-the plaster on being
scaled off the base of the wall revealed
another of these black earthenware pots, the mouth broken and showing
only a circular cavity, about 10-in. in
diameter. I have
indicated this upon the section, Fig. G.
Its nearness to the floor forbids the commonly received explanation as to these
pots, that they were for improving the acoustics
of the building; although it is only right
to mention that at the 1879 restoration a Jar (or perhaps two)
was found just underneath the wall plate
in the N.W. angle of the chancel,
which no doubt was intended for this
purpose. 19
Probably the jar found in the nave lend that
said to have been in
the chancel niche both contained
relies, and this may explain the
meaning of two small grooves to be seen in the lower part of the jambs of the
niche. They are about an inch wide and
deep and only run up eight inches
or so, suggesting
that a piece of
board was originally built in
to protect some (object
placed on the cill of the niche. (See the
plait in accompanying sketch, Fig.
(9.)

As to the
use for which the jars under the wall plate
were intended, I have no
doubt at all that they were
supposed to improve the
acoustic properties
of the
building, and were there
placed for that purpose. 20 The
reverberation produced
by these hollow pots, the mouths of which
were sealed by a thin coat of plaster only, was
thought to enrich the voice ;
and in support of this an
interesting passage is quoted from the
Chronicles of the Celestins of Metz : "
In the month of August, 1432, on
the Vigil of the Assumption, after
Brother Odo le Roy, the Prior, had
returned from a general chapter, it was
ordered that pots should be put into the
choir of the Church of Ceans, he stating that lie had seen such in
another church, and that lie thought they
made the singing better and
resound more strongly.." 21
The
delusion, if such it be, is of very
respectable antiquity. Vitruvius
and other classical authorities--Grecian and
Roman seem to have entertained it
; and the specimens
of these pots found in churches in England
alone range in date from the
supposed ancient British examples, re-used
ad hoc,
in Leeds Church, Kent, to the middle of
the sixteenth century. Hutchins' `` History of Dorset "
gives in the Churchwardens'
Accounts of Wimborne Minster for
1541-" Payd for 2 potts of cley for wyndfyllyng of
the Chyrch, 8d." I
have not met with any notice in our "
Collections," or elsewhere, of the
finding, of similar
pots to these at Ford in other
Sussex churches. It would be
interesting to know of other instances, for I cannot
suppose that Ford Church stands
"solitary" in this respect also.


None of the
Norman windows of the chancel exist in
a perfect condition, but there is evidence that there
were two in the original east wall and one
in each of the side walls
-perhaps two in the south wall.
The outer stonework of one of these latter remains entire (Fig. 10), but
internally it has a modern pointed drop arch and jambs,
reproduced, I believe, from the old
design in 1879. The opposite window has been
transformed, both inside and
out, in the
middle of the thirteenth century into the
likeness of a lancet of
that period, but its -Norman origin
is still traceable.
Chalk is here used for the
internal dressing's
and also for those of the fourteenth century
east window.
The cills of the two Norman
windows belonging to
the east wall are to be seen built in to the
present east wall on its
outer face, together with a
quantity of other worked stones of twelfth and thirteenth century (late,
among which are parts of the arches and
jambs of Early English lancet
windows (see Fig 17,
Like the Norman opening in the
south wall, these in the east were
only 6-in. wide and were rebated
externally for shutters or glazed wooden frames.
There
is no question about the
`earliness`
of these as examples of Norman
-windows, and the contrast
between them and
the early windows in the nave makes it practically certain
that the latter belong to
the pre-Conquest period. Among
other points of
difference, the Saxon windows have no
stone cill
externally-only a plaster
slope to carry off
the wet: the -Norman have well developed stone cills,
rebated like the jambs.
It is
somewhat curious that there is neither piscina
nor aumbry in the
chancel-whether in what would be their position relatively to the original
limit of the
chancel, or in the fourteenth century extension
: probably they were entirely destroyed at
the Reformation, or subsequently.
Proceeding chronologically, we turn to
the nave for the features next in order of date.
Late in the
twelfth century (say 1150-1200) the lighting
of the Saxon nave - never very brilliant - became
dimmer through an aisle
being thrown out on the south
side and the windows in that
wall being consequently
destroyed.
Two widely splayed lancets,
of bold proportions, were
therefore formed in the north wall, the eastern
of the two Saxon windows being robbed of its outside
frame to furnish some of the stone
dressings required. Its fellow
was then, or at a subsequent time, blocked up.
The outside heads of these Transitional
- Norman windows are only slightly
pointed, while internally the splays finish with a round arch,
formed, like the jambs, of chalk, over
which the plastering is brought to an even line.
The
narrow margins of chalk had been
originally painted red. Our modern
mania for carefully showing every
inch of the dressings, mid pointing the plaster painfully round
all their irregularities, is certainly by
no means invariably true "restoration."
The treatment seen in the case of
these windows (which I have been
careful to preserve) is a very
common one in the simple twelfth and thirteenth
century churches of the southern
counties. The crown
of the internal arch of the western of
these windows had in the
seventeenth century repair been rebuilt in brick to
a depressed curve.
I have brought back the original
sweep of the arch in chalk. Also
the eastern window had been
widened from 7½-in. to 15-in., to give more
light to the pulpit (this within living memory) ; it has
now been restored with the old stones to
its original width.
The result of these small restorations is
a great improvement, the simple,
yet beautiful, lines of the
windows being recovered. A shallow
recess was found in the cill of
the eastern window (Fig. 6), which was no doubt made at some later
date in connection with a stair to the
rood-loft. At the same period as these windows
an altar-recess was formed in the blank wall on the south side of
the chancel arch (Fig. 7). There was no trace of this until the recent
restoration, when the wall presented an
even plastered surface. Under the whitewash were
found some remains of simple strap ornament in yellow
and black, of late sixteenth century
character, and the flint-work below
this was of split black flints set in clay
in contrast with the flint-concrete of
the original wall. This led me to pull out a few flints, with the result
that the recess was brought to light. I had previously found
the piscina (Fig. 11) - also of late
twelfth century date - in the
south wall hard by. It is a very
early specimen of a piscina in the niche
form, and perfect, except for the drain.
In the recess was found a portion of a Sussex marble coffin slab,
but (which was disappointing, remembering
"finds" in other cases) no traces of colour
decoration on the back of the recess, the
head of which had been formed of chalk, roughly arched and cooed and plastered.
The position
of the piscina in the south wall shows
that the aisle, thrown out
at the same date as the recess,
was not of more than two
arches, and perhaps did not
extend to the full
length
of the nave eastward.
Owing
to the presence of graves in that
direction it was not possible to
ascertain whether foundations exist below the
ground ;
but none were met with at the western end.
Here, however, was found, blocked
in the south wall, the respond of
the arcade (Fig. 12 ), its stones
half calcined and coloured a warns
pink by the action of fire. It is
evident that this fire--of which
more anon-so weakened the arcade that instead of-as was commonly done in the
case of the burning down of an
aisle-merely blocking up the
arches and piercing door and window openings
within them, it was found necessary to
rebuild the wall almost entirely, retaining, however, this
pier-respond at the west end in
position. The "Norman
capital," projecting from the
interior of the south wall, of which
Hussy makes mention, and of which no
trace is now to be found,
may have had some connection with
this arcade. Probably it was
destroyed to make more room for the modern seating.
The altar
recess would seem to have been enclosed by
a screen on its northern
side, as the end of a beam
(Fig. 7) may
be seen in the wall above.
Two features
only belong to the Early English period
; the south door within
the porch and the low side window
in the chancel.
The door has evidently been removed
from the destroyed aisle to its present position, for it
shows abundant traces of the fire.
Its external arch is chamfered
and somewhat acutely pointed, while the
inner arch, also chamfered, is of a flat, pointed, segmental shape.
There is a general resemblance in
this door to that in the
neighbouring church of Binsted.
Upon its eastern jamb, inside, several crosses and other pilgrims' signs
were discovered on the removal of the whitewash. I
have given two of them on an illustration
below (Fig. 17).
To the low
side window (Fig. 10) 1 need only briefly
refer, as I have described it at length in my first paper
upon this class of openings, in Vol. XLI.
of these “Collections"
(p. 168). It is a plain lancet,
rebated externally, and its
call was originally about
5-ft. from the ground, although,
owing to the raising (of the soil
through burials, it is now not more than half that height
above the general level.
Its date
(circa 1250) coincides
with that of the great group of earlier
examples of this kind of window.
Host of the internal stonework and
part of the external, including the head, is modern, the
window having been mutilated and partially blocked up
until 1879. The restoration of the
missing parts evidently
follows the old lines.
Hard by, on
the S.E. quoin of the nave, is a curious
group of sun dials, one
large and evidently intended for
use
; the
others are very inconspicuous and I had never
noticed them until recently, the stones on twitch they are
being blotched with weather stains and
lichens. They
are shown in the accompanying drawing to
scale. These rude medieval sundials have Never been properly
accounted for, but there is
little doubt that a certain
proportion of them were working dials,
intended to mark the hours
generally, and in particular the times appointed
for the services of
the church.
The illustration in this
case perhaps gives us the true proportion
of the working dials to the toy
ones; only one out of the five here
found seems to have been seriously used.
It has a hole
sufficiently deep to hold a wooden
gnomon and twenty-one divisions,
those in the right top corner, which would
be of no practical case, being only
faintly indicated. The dial is not circular, as will be seen in the drawing
; the rays terminate in little
"cups." I have elsewhere
noted the frequent occurrence of dials on,
or close to, low side windows--a
coincidence which may, or may
not, have some
significance.

The
quoin on which these dials are was rebuilt after
the
destruction of the aisle, and the stogie bearing the principal dial is
coloured red by the action of fire,
the presumption being that
both stone and dial marking
are older than the date of
the rebuilding of this quoin
in the fifteenth century
;
but the other dials may well have
been made subsequently to that date. The
principal dial a may date from the thirteenth century.
In the Decorated
period (circa 1320)
the east wall of
the Norman chancel was pulled down and
the chancel extended 6ft.
The different character of the eastern
parts of the side walls shows that
they and the east wall had beets rebuilt at this time ;
but the uncovering of the
Norman plinths clearly proves to me that the rebuilding
was for the sake of enlargement.
To this date belong the beautiful east window of three lights and the
single light ogee-headed window
lit the south wall of the nave
(Figs. 14 and 15).
Windows of the
Decorated period are comparatively rare
in Sussex, although those of the preceding and subsequent styles are
so well represented. The reason for this
is probably the scarcity of stone in the countyespecially
of stone suitable for working elaborate tracery forms in.
Boxgrove has some windows of even date,
and identical in design, with these at Ford, at the E.
end of its two chancel aisles ;
and there are of course the tine
rose window and the very large tracery window
beneath it
in the south transept of Chichester Cathedral.
But speaking generally, Decorated windows
are rare in the western division
of
the county.
Ford has therefore
double reason to be proud of its east window-and all
the more that, though executed in the rough orangebrown
sandstone front the hills (with a
few pieces of
older Caen worked in), it has stood so
well the effects of time. 22
The tracery is of the variety known as
" reticulated," from its
resemblance to the meshes of a net. A window of the same
character at Arlington, in last
Sussex, is illustrated in Vol. XXXVIII, , S.A.C.,"
p. 184.



The little
window in the S. wall of the nave, of similar
date and character, is in
Caen stone, probably older
stone re-worked.
The stones are split and
discoloured -- effects of
the fire before alluded to--incidentally proving
the fire to have taken place after the
chancel had been extended and these windows inserted.
In fact, the whole
of the south wall of the nave is full of
pink-tinged, semi-calcined
fragments of Caen stone, some worked with
sections of window jambs and other
architectural features, which,
with the flints- -mostly black and faced-give a chequered appearance to the
wall that is highly
picturesque.

The two-light
Perpendicular window in the west wall
of the nave (Fig. 16)
furnishes a clue to the date of this
fire.
It is, like the east
window, of local sandstone, mostly browner than the other, and has stood the
S.W. gales
badly.23
I have dated this on my plan, together
with the doorway on the N. side of
the nave and the rebuilding of the
south wall of the nave, 1420, but the
window
may, from its character, be slightly earlier. The
N. door is a plain but graceful example.
It has a four-centred arch of good
outline, worked with a hollow chamfer, having a pyramidal stop at the base.
The
stones with which this door is built are
evidently mostly of Norman date,
and many bear traces of the fire. I
doubt if there was an earlier N. door on the site of this ;
and these stones came, I think, from the
destroyed aisle. The nave roof belongs to the same period, and I take the features
generally, though they may not be all of
exactly the same date, to indicate the date of the fire before
alluded to.
What caused
this fire ?
I can hardly think it to
have been
accidental, but that rather we have the key to it
in the troubles of Henry V's
reign, when the estates,
revenues and buildings
belonging to the alien priories
were confiscated and applied in liquidation of the expenses
incurred by that monarch in the French
wars. We may
well imagine that the church was set on
fire by French pirates, or
partizans of the inmates of the cell attached
to, or in the immediate
neighbourhood of the church. That some such
building probably existed in the churchyard I have before shown, and the great quantity of
worked Caen stone` in the rebuilt wall of
the nave suggest some other
source besides the dressings of the destroyed
aisle.
It may be
taken for granted that the Decorated window in this wall, though damaged
by the fire, was
left in
situ
as we see it and merely repaired, but the
arches of the aisle to the
westward were pulled down, the west respond
being blocked up in the new wall, while
the thirteenth century door was made to do duty again lit its new
position.
This fire
does not seem to have touched the chancel.
Probably the thick wall
between the nave and chancel
prevented the roof of the
latter from being burnt, as that
of the nave undoubtedly
was. We therefore find the wall
plates of the late
thirteenth or early fourteenth century
roof (see section on fig.
6) remaining in the chancel and
most of the roof timbers
appear to be of the same date
;
but it was thought better at
the recent restoration to leave them covered with plaster, as they are very
rough and in poor
condition. The eastern part of the chancel
-roughly corresponding to
the extension in the fourteenth century
shows a break in
the roof inside,
and is
further harked by a tie-beam
and a plain length of wall
plate.
This may indicate a
thirteenth, rather than a
fourteenth, century date
for the western part of the
chancel roof.24
The nave
roof, however, was undoubtedly burnt in this
fire, and that we now see
dates from the partial rebuilding
of the nave inn the beginning of the fifteenth century.
Its general character (see
Frontispiece)
is
ample proof of this. It
is
a plain king-post roof, of good squared
timbers, seemingly chestnut, which,
as they were evidently intended to
be seen, I have exposed to view, removing
the comparatively modern casing of lath
and plaster mid re-plastering
between the rafters. These are of good
scantling, 6-in. by 4-in., with collars
and braces. Tile king-posh have rough caps and bases and are braced to
the collars and tie-beams with bracket
pieces and stays. I found the
rafters to be marked with Roman numerals
in the order in which each couple was
fixed, and all are fitted together
with stout oak pines. So sound was the
whole roof that not a
single timber had to be renewed.
It is
noteworthy in this, as in nearly all mediaeval roofs,
that there
is no ridge piece to tie the rafters longitudinally, and there are also no
purlins. Altogether, the roof
is
an excellent specimen of
the plain, sturdy and lasting
carpentry of our ancestors,
and bids fair to outlast many
of' our
modern and more pretentious constructions.
One feature
in connection with it, as already mentioned,
was destroyed in the
"restoration" in the
" sixties," viz.,
the pigeon-house
ladder, shown in Fig. 2. This primitive
means of access to the small
bell-turret of
the west gable
was simply a
rough-hewn tree-trunk, having stout pegs
bored into it on either
side to act as steps. We may
congratulate ourselves in
having a record in
this sketch of a feature once common lit
the smaller village churches, but
now rarely met with, owing to destructive restorations.
The turret to which thus gave access is in
form ancient, but the timbers of
which it is composed seem to have
been renewed at this restoration. Like its neighbour at
Tortington, it is painted white, for a landmark at sea.
It contains two ancient bells, the first
bearing the inscription
in very pretty Lomhardic letters

This
inscription is given on p.
143,
Vol. XVI.,
"S.A.C"
in the late Mr. Daniel-Tyssen's
valuable paper on "
The
Church Bells of' Sussex." I
here give a drawing of some
of the letters (Fig. 17).
Apparently no others
of this old
founder's hells are known to exi |